It doesn't say that Jesus warned them. By implication He was talking ABOUT them AND those who do the same.
Their "hearts" that Jesus saw is exactly to which He was referring by the very statements they made.
They said that the work of the Holy Spirit (Jesus's miracles) where done by Satanic power. This is a direct reference to which Jesus was talking about. And He equated that "heart" of being so reprobate to equate works of God to being Satanic as being blaspheming the Holy Spirit.
Your argument concerning Paul is inference and is an argument of guilt by association. It also goes against the anology of scripture. Jesus said that those who commit this sin will NOT be forgiven in THIS life. Paul was forgiven, therefore, He did not commit this sin.
You have yet to tell me the consequences of those that HAVE in reality committed this sin. Your only replies have been to the effect that the pharisees didn't commit this sin or that we all have (which is in error). There are two "senses" in which this is to be understood.
"If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God."
To understand these verses and similar passages elsewhere, we have to keep in mind their redemptive and historical context. During his earthly ministry, our Lord frequently concealed who he was. After doing a miracle he would say, "Tell no one." This was because the time of his full manifestation had not yet come.
Only after the resurrection, and especially after the coming of the Holy Spirit at Pentecost, was the "messianic secret" openly published. For this reason, Jesus says, those who rejected him during his earthly ministry were guilty of a lesser degree of sin (though still a sin) than those who would reject the post-Pentecost testimony of the Holy Spirit. As Hebrews 10:26 puts it, after we have received the full knowledge of the truth it becomes possible to commit this unpardonable sin.
After Pentecost, rejecting the full testimony of the Spirit is the same as rejecting the Son of Man. Thus, in one sense, perseverance in unbelief is an unpardonable sin. Jesus, however, was speaking of some kind of particular sin. From the context it appears that blasphemy against the Holy Spirit is with malice aforethought, with deliberate hostility, and with the intention to equate Jesus with the powers of darkness when the individual knows that he is the Son of God
Please answer the question. What are the implications of those that have committed this sin? If it is unPARDONable, then it is a sin Jesus didn't atone.
----------------------- Truth invites scrutiny, only error fears close examination. ~ Atruro Azurdia
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